Quoted in Tate, Boyd K. Packer, 198.  James E. Talmage, diary, October 31, 1918, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University, box 5, folder 6, p. 62. . He was a preacher of righteousness on earth, he is a preacher of righteousness today. Other Apostles have since taught of this responsibility of the living, but they have also suggested that joy would come to the dead who benefit from vicarious saving ordinances. Joseph Smith, American Moses Lyrics: And now we wish to honor you with the story of Joseph Smith, the American Moses! For we are the sons and daughters of God. By this point, a restricted section already existed in the Church’s archives, prohibiting anyone from entering without special permission. 3 So he put them in confinement in the house of the captain of the bodyguard, in the jail, the same place where Joseph was imprisoned.  See Robert D. Hales, “Faith through Tribulation Brings Peace and Joy,” Ensign, May 2003, 18; and Robert D. Hales, “Your Sorrow Shall Be Turned to Joy,” Ensign, November 1983, 66. Instead, the Church feels the responsibility to begin a massive records gathering and extraction program in order to prepare names for temple work. Portraits of Hyrum Mack Smith … I cannot conceive of him as otherwise than busily engaged in the work of the Master.” . In order to have this matter settled, Ford believed that Smith and the others who were originally charged should submit themselves to the constable at Carthage (David Bettisworth) and there await trial.  Ezra Taft Benson, “‘Because I Live, Ye Shall Live Also,’” Ensign, April 1993, 2.  Tate, Boyd K. Packer, 201 “That All May Be Redeemed;” compare (Regional Representatives Seminar, Tabernacle, Salt Lake City, April 1, 1977). First and second in a series of seven visions or dreams given to Joseph Smith Sr. First, the dream of the box, and second, the dream of the tree of life. During his final illness in October 1918, President Smith was stricken by age and was undoubtedly pondering the recent death of his son and other family members. The loss of the Tunbridge farm was a considerable trial to us, for it deprived us at once not only of the comforts and conveniences of life, but also a home of any description. According to LDS Church teachings, all people born on the earth lived with God the Father and Jesus Christ in a pre-mortal life. . I looked as if it were across this valley, and it seemed to be filled with a vast multitude of people, but on the stage were all the people that I had known. As some of you know, President Joseph F. Smith was the sixth President of the Church.  Before, long-range planning had been informal. . Over time, Church leaders have gradually taught about the significance of section 138, and Latter-day Saints have accordingly lived by this doctrine in stages. In 1946 I witnessed a prophetic utterance made by George Albert Smith, prophet and president of The Church of Jesus Christ of Latter-day Saints from 1945 to 1951. As Church membership increased, “the situation was critical, and solutions had to be found as quickly as possible.” . 13 minutes ago: Books interest in reading (list) - diff. General Authorities also used the vision to show how God values women. To you boys I say, get on with your education. He was a humble man. Failure to express yourself in language that is clean marks you as one whose vocabulary is extremely limited. As a result, the material necessary to do genealogical research became available more easily and in greater quantity than ever before.  See Richard E. Bennett, “‘And I Saw the Hosts of the Dead, Both Small and Great’: Joseph F. Smith, World War I, and His Visions of the Dead,” in By Study and by Faith: Selections from the Religious Educator, ed. Now, my dear brethren, may the Lord bless you. At the time, the prophet was too ill to attend, so he asked his son Joseph Fielding Smith to read the revelation to the gathering.  Allen and others, Hearts Turned to the Fathers, 308. For instance, while dedicating the Washington DC Temple in November 1974, President Spencer W. Kimball prophesied that “the day is coming, not too far ahead of us, when all the temples on this earth will be going night and day.”  In his October 1975 conference address, Elder Packer stated that President Kimball’s prophecy represented “our signal that the great work necessary to sustain the temples must be moved forward.” He assessed, “Genealogical work has, I fear, sometimes been made to appear too difficult, too involved, and too time-consuming to really be inviting to the average high priest.” , In the past, genealogy work had been slow, monotonous, and difficult. A witness that the prophecy that the Prophet Joseph Smith would someday return has been fulfilled. We gather the records of our kindred dead, indeed, the records of the entire human family; and in sacred temples in baptismal fonts designed as those were anciently, we perform these sacred ordinances.” Elder Packer may have sensed that the vision would soon become scripture for the Church.  Trever R. Anderson, “Doctrine and Covenants Section 110: From Vision to Canonization” (master’s thesis, Brigham Young University, August 2010), 154. Practices such as building temples and performing saving ordinances for the living and the dead demonstrate that the doctrines associated with the vision were first considered authoritative by the leadership of the Church in 1918 but are now binding to all the members of the Church. After quoting two verses from the future scripture, Elder Packer stated, “Here and now then, we move to accomplish the work to which we are assigned. When Jehovah wrote on the tablets of stone, He said to the children of Israel, âThou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vainâ (Exodus 20:7).  James B. Allen and others, Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894–1994 (Provo, UT: BYU Studies, 1995), 174. Shop new womenswear and menswear collections with worldwide shipping and free returns.  Dallin H. Oaks, “‘The Great Plan of Happiness,’” Ensign, November 1993, 73. Choose your favorite joseph smith designs and purchase them as wall art, home decor, phone cases, tote bags, and more! View records from the Library, Museum and Archives of the Church History Department of the Church of Jesus Christ of Latter-day Saints.  Henry B. Eyring, “Serve with the Spirit,” Ensign, November 2010, 60. Why, he says, the man’s got a record.  Joseph Fielding McConkie, The Bruce R. McConkie Story: Reflections of a Son (Salt Lake City: Deseret Book, 2003), 383, 389, 391. All joseph smith artwork ships within 48 hours and includes a 30-day money-back guarantee. This cause needs work; let no one shirk. Not quite!  Though Elder Boyd K. Packer of the Quorum of the Twelve called that time a day of “great events relating to the scriptures,”  my reaction to the addition of scripture was nonchalant. In October 1992, President Thomas S. Monson of the First Presidency quoted Joseph F. Smith as he instructed, “Through our efforts in their behalf [the dead] their chains of bondage will fall from them, and the darkness surrounding them will clear away, that light may shine upon them and they shall hear in the spirit world of the work that has been done for them by their children here, and will rejoice with you in your performance of these duties.”  Likewise, Robert D. Hales of the Quorum of the Twelve Apostles restated the joy the dead felt because their deliverance was at hand, intimating that the Saints would also feel joy in completing ordinances for the dead. Free download or read online Teachings of the Prophet Joseph Smith pdf (ePUB) book. He was a missionary from his boyhood up, and he is a missionary today amongst those who have not yet heard the gospel, though they have passed from mortality into the spirit world. Non-Church stimuli at the time also incited Churchwide interest in the concept of life after death. , Up to the canonization of President Smith’s vision, the majority of Church members did not have a way to perform vicarious temple work. 1 seed 1 edition Last modified March 18, 2015 THE LIFE HISTORY Themes: Biography ... Added On Her Own (Sweet Dreams Series #57) to the list. Be cleanï»¿âin language, in thought, in body, in dress. According to tradition, his bones were buried at Shechem, oldest of the . Hyrum Mack Smith, son of Joseph F. Smith, died in early 1918 due to a ruptured appendix. Adam and Eve were "among our Father's noblest children" and they were "foreordained" to be the parents of the human race. With the publication of Alex Haley’s book Roots in 1975 and its dramatization as a television miniseries in January 1977, interest in family history increased nationally. Cardinal Gibbons taught “that the ordinance of baptism was changed from that of immersion to sprinkling for convenience’s sake.” Elder Wirthlin used President Smith’s vision to refute the premise of “convenience’s sake” and emphasized the validity of modern prophetic revelation over human deduction. Then multiple mortalities are reviewed as a possible explanation of just how Joseph might return. . Itâs True, Isnât It?  R. Scott Lloyd, “New Effort to ‘Harvest’ Millions of Names,” Church News, May 27, 1989, 5. The Genealogical Department was tooling up to enter the age of computers, and in order to become conversant with them Elder Packer attended a one-week crash course at IBM in San Jose, California. . Joseph is venerated as Saint Joseph in the Catholic Church, Orthodox Church, Oriental Orthodox Church, Anglicanism, and Lutheranism. . He made his way to San Francisco and there worked in a shingle mill to earn enough money to buy passage to the islands. (Source: Wilford Woodruff's Journal, June 15, 1878, "A Vision, Salt Lake City, Night of Dec 16, 1877") NOTE: There are some that dispute whether or not it When he was 9, he drove an ox team with his mother across the plains to this valley. His Father and He have not felt it necessary to grant me such a … This paper will explore the factors that led to the vision’s canonization and will hypothesize why 1976 became the watershed year for the vision to become scripture. Read more. . Ralph G. Smith reported that Joseph F. Smith “was known to be a homosexual. “I defy all the world to destroy the work of God; and I prophesy they never will have power to kill me till my work is accomplished, and I am ready to die.” History of the Church, 6:58. But we will live to sense the significance of it; we will tell our grandchildren and our great-grandchildren, and we will record in our diaries, that we were on the earth and remember when that took place.”  This paper will seek to attach the proper significance to the inclusion of Joseph F. Smith’s vision of the redemption of the dead in the standard works. My mother was there, and she sat with a child in her lap; and I could name over as many as I remember of their names, who sat there, who seemed to be among the chosen, among the exalted. In Catholic traditions, Joseph is regarded as the patron saint of workers and is associated with various feast days.The month of March is dedicated to Saint Joseph. Discover the world of British-based luxury fashion label JOSEPH. âWhen I awoke that morning I was a man, although only [still] a boy. After Joseph F. Smith’s death, his contemporaries simply did not refer back to the vision of the redemption of the dead. With his own looming death, which took place a few weeks after, he may have been “[wondering] about the nature of the ministry that would be his in the spirit world.” . The number of names increased by an average of 9 million names each year. Overwhelming? . The vision of the redemption of the dead went through an incubation period until it was formally added to the Pearl of Great Price, and later to the Doctrine and Covenants. . The research provided in this paper is “a thorough study of the historical process that brought this doctrinal statement out of obscurity and into the realm of modern Mormon scripture.”  This study centers on the use of this vision by General Authorities in general conference, exploring who quoted the text, the context of use, and the interpretation of the doctrinal insights shared.  Tanner, “Sustaining of Church Officers,” 19. On the Enoch Calendar, today, Sun 22 Mar 2020, is the 200th anniversary of the First Vision of Joseph Smith, being New Year's Day. This revelation revises the Bible: Christ himself did not go personally to the spirits in prison; rather, he organized others to teach. âWhile in that condition I dreamed [one night] that I was on a journey, and I was impressed that I ought to hurryï»¿âhurry with all my might, for fear I might be too late. Mary Jane Woodger, “From Obscurity to Scripture: Joseph F. Smith's Vision of the Redemption of the Dead,” in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants, ed.  Quoted in Allen and others, Hearts Turned to the Fathers, 291.  Kimball, “New Directions in Work for the Dead,” 62. Retention as measured by sacrament meeting attendance, priesthood ordinations, and tithing faithfulness has increased significantly. Replied Joseph F., "Yes, but I am clean-I am clean!" One has to wonder why the contemporaries of Joseph F. Smith, those closest to him, those who had sat in a council room and declared the revelation to be the word of God, did not speak of it in general conference. All joseph smith artwork ships within 48 hours and includes a 30-day money-back guarantee. Smith essentially guilted him into confessing, especially after fainting Contrast mr smiths view of democracy at the beginning of the movie with the reality of democracy toward the end At the beginning, he though democracy was fair and real. The core of that meaningful dream is found in the reproof given by Joseph Smith to young Joseph F. Said the Prophet, âJoseph, you are late.â, Replied Joseph F., âYes, but I am cleanï»¿âI am clean!â. At age 15 he was called on a mission. As Jacob’s name became synonymous with all Israel, so that of Joseph was eventually equated with all the tribes that made up the northern kingdom. I have dwelt in the spirit of prayer, of supplication, of faith and of determination; and I have had my communication with the Spirit of the Lord continuously.”  President Smith’s entire address may have lasted a total of five minutes, and the above statement was all that he said regarding the future new scripture. I regret that I am so old at a time when life is increasingly exciting.  In the three addresses listed above, the vision is mentioned but the text of the revelation itself is not quoted. In 1918 Joseph F. Smith, the sixth President of the Church, received a revelation explaining more about what happens to those who die without baptism. He was the son of Hyrum Smith, who was the brother of the Prophet Joseph Smith. Joseph steht für: . Let us all put our shoulders to the wheel and push along, do our duty with a heart full of song. When you marry, yours will be the obligation to provide for your family. . I was almost naked and entirely friendless, except [for] the friendship of a poor, benighted â¦ people. It is night, and the dome is flooded in light. In these efforts Elder Packer worked closely with Elder Bruce R. McConkie in exploring and discussing the scriptural basis for the sure direction in which the committee was moving.”  The canonization of the vision of the redemption of the dead would play a large part in moving the work for the dead forward. Sloppy dress leads to sloppy manners. I was not alone in that response. When he bathed himself and opened it, he found that it contained clean clothing. Details of Joseph Smith, Sr.'s dream of the tree of life. The revelation was then taught, accepted, and ultimately applied by Church membership. Hawaii was not a tourist center then. . You are watching Movie about 'Joseph', son of Jacob on Godtube.com the largest video sharing platform offering online Christian videos with faith-based, family friendly content. In his funeral address for President Joseph F. Smith, Elder Talmage mentioned the vision. Robert L. Millet, an LDS author, wrote of the church's perspective: . Whenever you administer to or pass the sacrament, look your very best. Church administration followed the pattern of canonization of Doctrine and Covenants 87, which had also been a part of the Pearl of Great Price before it was moved to the Doctrine and Covenants.